Works of Thomas Hill Green (Paperback)

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• Format: Paperback   Learn more about the Paperback format using Tower WIKI.
• Publisher: Cambridge Scholars Publishing
• Number of Pages: 488
• ISBN: 0217955959
• WAPI (Tower ID): 113917764
• Release Date: August 1, 2009
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Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: The idea of space is the presentation of a real individual object: the idea of humanity is not. The question then is, what beyond relations is expressed by ' object, '' individual, ' and ' real' ? ' Object' expresses a relation to consciousness, a relation in which each of the constituents of the relation is determined by opposition to the other. ' Individuality' represents distinctness of au object from all others, a distinctness constituted by the complex of its relations, or, if it merely be separateness in space and time, still by relations. ' Real' represents the identification of the object, here and now given, with previous presentations. (I seem to see a horse: is it a real horse or a delusion ? i.e. are the relations of the object now before me the same as those in virtue of which I have denominated objects previously presented as ' horse' ?) If we choose to mean by conception the fixing under a name of some particular relation or relations apart from others, then doubtless the distinction is valid between it and real individual things; not, however, as a distinction between relations constituted by thought and anything other than they, but as one between an isolated set of relations which we first learn to know and those with which the progressive communication of thought to us is gradually making us acquainted. chapter{Section 413 C. THE 'DEDUCTION OF THE CATEGORIES' IN THE FIRST EDITION OF THE 'CRITIQUE.' Krit. d. r. V. pp. 566-585.'] 9. The 'transcendental deduction of conceptions ' = the ' explanation of the manner in which conceptions can relate a priori to objects.' But why assume that there are such conceptions? why not suppose that all conceptions are derived from objects a poxteriori by experience, through abstraction and generalisation ? Kant...

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